Application of Al-Wujuh Wa An-Nazhair Rules and Tafsiriyah Tarjamah on Human Words in the Translation of the Ministry of Religion of the Republic of Indonesia

Authors

  • Siti Ersa Meylani Universitas Muhammadiyah Surakarta
  • Kharis Nugroho Universitas Muhammadiyah Surakarta
  • Abdullah Mahmud Universitas Muhammadiyah Surakarta
  • Mutohharun Jinan Universitas Muhammadiyah Surakarta
  • Trisno Susilo Universitas Muhammadiyah Surakarta
  • Andri Nirwana AN Universitas Muhammadiyah Surakarta

DOI:

https://doi.org/10.31943/afkarjournal.v7i4.1664

Keywords:

Al-wujūh Wa An-Naẓhāir, Tarjamah Tafsiriyah, Human

Abstract

This research discusses a study of the rules of al-wujūh wa an-naẓāir in the tarjamah tafsiriyah regarding the word human in the Ministry of Religion's translation of the Koran. The verses of the Qur'an that were revealed in Arabic have many unique words and a variety of meanings according to the context of the verses, so it is necessary to study the meaning of these words to make it easier for Muslims to understand the verses. The rules of al-wujūh wa an-naẓāir are a study of the science of the Qur'an which discusses meaning and pronunciation. The spread of Muslims outside the Arab nation requires the translation of verses of the Qur'an into their native languages. There are two translation methods, namely literal translation and tafsiriyah translation. By formulating how to apply al-wujūh wa an-naẓāir and tarjamah tafsiriyah of the word human in the Qur'an, researchers used the maudhu'I method and a descriptive qualitative approach. The results of the research are that the mention of humans in the Qur'an is Basyar, Insan, Nas, Bani Adam with the same meaning.

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References

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Published

2024-10-06

How to Cite

Siti Ersa Meylani, Kharis Nugroho, Abdullah Mahmud, Mutohharun Jinan, Trisno Susilo and Andri Nirwana AN (2024) “Application of Al-Wujuh Wa An-Nazhair Rules and Tafsiriyah Tarjamah on Human Words in the Translation of the Ministry of Religion of the Republic of Indonesia”, al-Afkar, Journal For Islamic Studies, 7(4), pp. 148–161. doi: 10.31943/afkarjournal.v7i4.1664.

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