Analysis of Prenuptial Agreements in the Qur'an: A Feminist Interpretation Study in Addressing Gender Bias and Gender Justice
DOI:
https://doi.org/10.31943/afkarjournal.v9i1.2004Keywords:
Prenuptial Agreement, Gender, FeminismAbstract
A prenuptial agreement is a contract signed by the bride and groom before marriage to legally establish them as husband and wife. As a contract, this agreement binds both parties and can include provisions regarding the division of property or management of personal assets, so that each party can be separated in the event of a future separation. This study uses a qualitative research method, with a descriptive-analysis technique. Data collection was carried out using a literature study approach. Based on the study conducted, the following are the results of the study. First, Buya Hamka's interpretation of QS. Al-Maidah verse 1, falls into the category of gender-biased interpretation. This can be seen from his interpretation having a tendency towards one of the parties. Second, the feminist or gender-just interpretation of QS. Al-Maidah verse 1, is more oriented towards more just values, especially across genders.
Downloads
References
Abdul Wahab, (2017), Hukum Perkawinan Dalam Tafsir Al-Al-Qur’ān Al’Azhim (Jakarta: Gaung Persada), Jilid 1.
Ahmad Arifuz Zaki, (2017), “Konsep Pra-Nikah dalam Al-Al-Qur’ān (Kajian Tafsir Tematik), Bimas Islam, 10 (1).
Ahmad Assidik, Qadir Gassing, (2019), “Tinjauan Hukum Islam Dan Hukum Positif Terhadap Prenuptial Agreement Atau Perjanjian Pra Nikah”, Qadauna, 1 (1).
Al-Quran, L. P. M. (2010). Al-Quran dan terjemah. Jabal Raudhotul Jannah.
Amrullah, A. M. A. K. (2003). Tafsir al-Azhar. Singapura: PT Pustaka Nasional Pte Ltd.
Az-Zuhaili, W. (1985). al-Fiqh al-Islam wa Adilatuhu. Damaskus: Daar al-Fikr.
Amrullah, A. M. A. K. (2003). Tafsir al-Azhar. Singapura: PT Pustaka Nasional Pte Ltd.
Asmuliadi Lubis, (2023), “Status Hukum Prenuptial Agreement Dan Relevansinya Dengan Hukum Islam (Studi Kasus Di Kecamatan Kramatmulya Kabupaten Kuningan Jawa Barat)”, Al-Mashalih, 4 (1).
Aziz, Ihsan, (2022), “Analisis Penafsiran Tokoh Feminis Terhadap Ayat-Ayat Nusyuz dalam Al-Al-Qur’ān”, Iman dan Spiritualitas, 3 (1).
Az-Zuhaili, W. (1985). al-Fiqh al-Islam wa Adilatuhu. Damaskus: Daar al-Fikr.
Bastianon dkk, (2023), “Efektivitas Perjanjian Pra Nikah Dalam Rangka Prenuptial Agreement Apabila Terjadi Perceraian Di Kantor Urusan Agama Kecamatan Setu Kota Tangerang Selatan-Banten”, Abdi Laksana, 4 (3).
Bukhori, A. (1944). Al Imam Abu Abdullah Muhammad, bin Ismail. Shahih Bukhori.
Filma Tamengkel, (2015), “Dampak Yuridis Perjanjian Pra Nikah (Prenuptial Agreement) Ditinjau Dari Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan”, Lex Privatum, 3 (1).
Kodir, F. A. (2021). Qira’ah mubadalah. IRCiSoD.
M. Amri dkk, (2024), “Perjanjian Pranikah dalam Perspektif Hukum Perdata di Indonesia”, As-Syirkah, 3 (3).
M. Ngizzul, Miftah. R, (2020), “Perlindungan Perempuan Melalui Perjanjian Pra Nikah (Respon Terhadap Isu Hukum dan Gender)”, Al-Maiyyah, 13 (1).
Nuyun Nurillah, (2023), “Tinjauan Yuridis Perjanjian Pra Nikah Dalam Perspektif Hukum Islam Dan Hukum Positif Indonesia”, Wahana Pendidikan, 9 (2).
Roos Nelly, (2018), “Ketentuan Perjanjian Pra Nikah Dalam Hukum Perkawinan Di Indonesia”, Wahana Inovasi, 7 (2).
Sabiq, S. (2009). Fiqhu Sunnah, diterjemahkan oleh M. Ali Nursyidi, Lc. dan Hunainah.
Wahbah Zuhaili, (2013), Tafsir Al-Munir (Jakarta: Gema Insani), Jilid 2.
Widhy, Adis, Halimah, (2014), “Urgensi Perjanjian Pra Nikah Dalam Perspektif Hukum Islam”, Maqashid, 7 (1).
Widya Sari, M. Arif, (2023), “Konsep Pernikahan Dalam Perspektif Feminisme Danhukum Islam”, Islamic Family Law, 1 (1).
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Wahyu Muhammad Abdul Wahid, Reyazul Jinan Haikal, Eni Zulaiha

This work is licensed under a Creative Commons Attribution 4.0 International License.












