The Qur'an's View of Human Rights (HAM) in the Concept of Freedom and Gender Equality
DOI:
https://doi.org/10.31943/afkarjournal.v7i4.1214Keywords:
HAM, Al-Quran, Freedom, Gender EqualityAbstract
This article will discuss two main aspects of human rights. The first is the concept of freedom, and the second is the concept of gender equality. This discussion will use an Islamic approach with the method of maudhu'i interpretation. Freedom according to Islam is freedom that is more directed and limited, free but bound not to cross the limits set by Islam. In contrast to freedom according to human rights which tends to be liberal to do the will without limits, while not interfering with the rights of others. While gender equality according to Islam is equality that does not mean exactly the same, the equivalent referred to here is in the value of work done in the eyes of Allah SWT. In Islam men and women have their respective portions in carrying out their rights and obligations. This study dismisses the issue that states that Islam is a religion that is intolerant of human rights, especially in the aspects of freedom and gender equality. However, Islam has its own guidelines to regulate how to implement the concept of freedom and gender equality contained in the Qur'an.
Downloads
References
Al Razi, Fakhr, Al Tafsir Al Kabir. Jilid 15. Beirut : Dar Al Haya’ Al Turats Al-Arabi, 1990.
‘Abd al- ‘Aziz asy Syisyani, ‘Abd Wahab, Huquq al Insan wa Hurriyatihi al Asasiyyah fi an- Nizham al Islam wa an Nuzhum li al- Mu’ashirah. Riyad: Jami’ah al Imam Muhammad bin Sa’ud al Islamiyyah, 1980.
Alfaruqi, Daniel “Korelasi Hak Asasi Manusia dan Hukum Islam” , SALAM : Jurnal Sosial dan Budaya Syar’I 4, no. 1 (2017) : 5
Adh-Dhahahham, Muhammad, Huquq al-Insan fi al Islam wa Ri’ayatihi li al Qayyim wa al-Ma’ani al Insaniyyah, Kairo: Syirkah Al Mishriyyah, 1971
Al Makk, H.M. Arsyad, “Hak Asasi Manusia Dalam Al Qur’an”, Al-Furqan : Jurnal Agama, Sosial, dan Budaya 2, no. 1 (2023) : 24
Abdul Rohman, Amir Reza Kusuma, Muhammad Ari Firdausi. “The Essence of ’Aql as Kamāl Al-Awwal in the view of Ibnu Sīnā and its Relation to Education.” Jurnal Dialogia 20, no. 1 (2022): 176–205. https://doi.org/DOI: 10.21154/dialogia.v20i1.3533.
Ali Engineer, Asghar, Islam Dan Teologi Pembebasan. Ttm : Pustaka Belajar, 2009.
Amir Reza, Kusuma. “Konsep Hulul Menurut Al-Hallaj Dan Penempatan Posisi Tasawuf.” Jurnal Penelitian Medan Agama 12, no. 1 (2022): 45–55.
Az Zuhaili, Wahbah, Al Fiqh al Islam Wa Adillauhu, Juz 1. Syria : Dar al-Fikr, 1984.
Audina, Dhea Januatasya, “Kesetaraan Gender Dalam Perspektif Hak Asasi Manusia”, Nomos : Jurnal Penelitian Ilmu Hukum 2, no. 4, (2022) :151
Departemen Agama RI, Al Qur’an dan Tafsirnya 1, Lembaga Percetakan Al Qur’an Departemen Agama, 2009.
Inda Hidayat, Alviana Resthy, et all, “Pandangan Islam Tentang Hak Asasi Manusia Dalam Al Qur’an” , Jurnal Penelitian Multidisiplin Ilmu 2, no.1 (2023) : 1271
Kemenag Republik Indonesia, Al Qur’an Dan Terjemahannya, 2019
Hidayatullah, Rakhmad Agung, Fuad Mas’ud, Amir Reza Kusuma, dan Usmanul Hakim. “ADAB SEBAGAI LANDASAN MEMBANGUN ISLAMIC HUMAN RESOURCES DEVELOPMENT (I-HRD) DI UNIVERSITAS ISLAM,” 2022.
Jarman Arroisi, Amir Reza Kusuma. “Menelaah Problem Terapi Yoga Perspektif Ibnu Taimiyah.” Jurnal Penelitian Medan Agama 12, no. 2 (2022): 90–99.
Kubro, Syaikhul, Harda Armayanto, dan Amir Reza Kusuma. “TELAAH KRITIS KONSEP TUHAN DALAM AGAMA BAHA’I: SEBUAH TREN BARU PLURALISME AGAMA” 18, no. 2 (2022). https://doi.org/DOI: https://doi.org/10.14421/rejusta.2022.1802-06.
Kusuma, Amir Reza. “Konsep Jiwa Menurut Ibnu Sina Dan Aristoteles.” TASAMUH: Jurnal Studi Islam 14, no. 1 (26 April 2022): 61–89. https://doi.org/10.47945/tasamuh.v14i1.492.
———. “Problem Hak Asasi Manusia: Analisis dari Pandangan Hidup Islam” 1, no. 2 (2023). https://doi.org/DOI: https://doi.org/10.21111/jios.v1i2.
Latief, Mohamad, Amal Fathullah Zarkasyi, dan Amir Reza Kusuma. “PROBLEM SEKULER HUBUNGAN AGAMA DAN NEGARA MENURUT ALI ABDUL RAZIQ” 7 (2022).
Latief, Mohammad, Cep Gilang Fikri Ash-Shufi, Amir Reza Kusuma, dan Fajrin Dzul Fadhlil. “Framework Richard Walzer Terhadap Filsafat Islam Dalam Bukunya; Greek Into Arabic Essay On Islamic Philosophy” 7, no. 1 (t.t.): 14. https://doi.org/DOI :10.15575/jaqfi.v7i1.12095.
Mahmudi, Ihwan, Muh Zidni Athoillah, Eko Bowo Wicaksono, dan Amir Reza Kusuma. “Taksonomi Hasil Belajar Menurut Benyamin S. Bloom,” t.t., 8.
Saleh, Sujiat Zubaidi, Abdul Rohman, Amir Hidayatullah, dan Amir Reza Kusuma. “IKHBĀR AL-QUR’ĀN ‘AN AL-MAZĀYĀ WA AL-KHAṢAIṢ FĪ ‘ĀLAM AL-NAML: Dirāsah ‘alā al-I’jāz al-‘Ilmī fī sūrat an-Naml.” QOF 5, no. 1 (15 Juni 2017): 59–74. https://doi.org/10.30762/qof.v5i1.3583.
Qutb, Sayd, Fi Dzilali Al Qur’an. Kairo : Dar Al Syuruq, 1972.
Rahmad, “Konsep Darurat Dalam Perumusan Fiqh di Era Kontemporer” , Jurnal Tahqiqa 15, no. 2 (2021) : 113
Rasyid Ridha, Sayyid Muhammad, Tafsir Al Manar, Juz 8. Kairo : Dar Al Manar, 1947
Rahman, Fazlur, Islamic Methodology in History. India : Adam Publishers & Distributors, 1994.
Prawira Negara, Muhammad Adres, “Keadilan Gender Dan Hak-Hak Perempuan Dalam Islam”, Az Zahra : Journal Of Gender and Family Studies 2, no. 2 (2022) : 74
Rousseau, Jean Jacques, Du Contral Social (edited by Bertrand de Jouvened). Paris: Hachette Litteratures, 1972.
Suhra, Sarifa “Kesetaraan Gender Dalam Perspektif Al Qur’an Dan Implikasinya Terhadap Hukum Islam”, Jurnal Al Ulum 13, no. 2 (2013) : 374
Setyo Wardani, Galuh Retno et all, “Hak Asasi Manusia Dan Statement Kebebasan Beragama Dalam Al Qur’an (Kajian Tafsir Surah Al Baqarah Ayat 256)”, QOF : Jurnal Studi Al Qur’an dan Tafsir 5, no. 1 (2021) : 159
Shihab, M. Quraish, Tafsir Al Misbah 1. Jakarta : Lentera Hati, 2007.
Zamakhsari, Tafsir Al Kashaf, Cet 3. Beirut : Dar Al Ma’rifah, 2009
Ibn ‘Asyur, Muhammad Al Thahir, Al Tahrir Wa Al Tanwir, Juz 15. Tunis : Al Dar Al-Tunisiyah Li Al-Nasyr, 1984.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Fandi Erdiansah, Abu Bakar
This work is licensed under a Creative Commons Attribution 4.0 International License.
