Gender Analysis of Quranic Verses That Indicate Child Marriage
DOI:
https://doi.org/10.31943/afkarjournal.v9i1.2003Keywords:
Gender Equality, Gender Bias, Child Marriage, Feminist InterpretationAbstract
Marriage will enable a person to achieve psychological and biological balance in life. One factor to consider in choosing a life partner is age. Age is crucial because it relates to psychological maturity. The impact of child marriage can cause children to experience profound trauma due to inhibiting factors such as reproductive health problems, impaired health, and domestic violence because the child is not yet ready for marriage. This type of research is qualitative and library research, so the data obtained comes from the study of relevant texts or books. This study uses a feminist interpretation approach that has the basic principles of the Qur'an regarding gender relations between men and women, in the assumption of feminist interpretation: justice (al-adalah), equality (al-musawah), appropriateness (al-ma'ruf), and deliberation (shura). Scholars of interpretation do not specify the exact age limit for marriage, but instead refer to two things: baligh (age of puberty) and rusydu (age of puberty). Baligh refers to physical maturity for men with wet dreams (ihtilam) and menstruation for women. Meanwhile, rusydu is interpreted as maturity in acting as appropriately as possible, which also means intelligence and mental stability when a child is entering the gates of adulthood.
Downloads
References
al-Zuḥailī, W. (2009). Tafsīr Al-Munīr: Fi Al-‘Aqīdah wa Al-Syarī’ah wa Al-Manhaj (Vol. 2). Dar al-Fikr.
Eleanora, F. N., & Sari, A. (2020). Pernikahan anak usia dini ditinjau dari perspektif perlindungan anak. PROGRESIF: Jurnal Hukum, 14(1). https://doi.org/10.33019/progresif.v14i1.1485
Hardani, Andrian, H., & Ustiawaty, J. (2020). Metode Penelitian Kualitatif dan Kuantitatif (1st ed.). CV. Pustaka Ilmu.
Hartanti, S., & Susanti, T. (2021). Usia Ideal Menikah dalam Islam; Tafsir Al-Qur’an Surat An-Nisa Ayat 6 dan An-Nur Ayat 32. Bertuah Jurnal Syariah dan Ekonomi Islam, 2(2), 28–35. https://doi.org/10.56633/jsie.v2i2.277
Humas, B. H. dan. (2023, January 27). Kemen PPPA : Perkawinan Anak di Indonesia Sudah Mengkhawatirkan [Online post]. KEMENTERIAN PEMBERDAYAAN PEREMPUAN DAN PERLINDUNGAN ANAK. https://www.kemenpppa.go.id/page/view/NDM1Nw==
Humas, B. H. dan. (2024, January 5). Menteri PPPA : Angka Perkawinan Anak Turun Menjadi 6,92 Persen, Lampaui Target RPJMN [Online post]. KEMENTERIAN PEMBERDAYAAN PEREMPUAN DAN PERLINDUNGAN ANAK. https://www.kemenpppa.go.id/page/view/NTE3MA==
Katsir, I. (n.d.). Tafsir Al-Qur’an Al-Adzim. Dar Al-Kutub.
Setiawan, H. (2020). PERNIKAHAN USIA DINI MENURUT PANDANGAN HUKUM ISLAM. Borneo : Journal of Islamic Studies, 3(2), 59–74. https://doi.org/10.37567/borneo.v3i2.268
Shihab, M. Q. (2012). Tafsir Al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur’an (Vol. 2). Lentera Hati.
Tauviqillah, M. H., Mahdy, W. N., & Zulaiha, E. (2024). Analisa Gender Pada Ayat-Ayat Alquran yang Mengisyaratkan Pernikahan Anak: Menyoal Makna Bulugh al-Nikah Pada Surah al- Nisa Ayat 6. 8(4).
Zulaiha, E. (2024). Diskursus Tafsir Feminis Dalam Islam. Value Institute.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Nida Ul Husna, Putri Mega Shintia, Eni Zulaiha

This work is licensed under a Creative Commons Attribution 4.0 International License.












