Al-Farabi's Concept of Political Welfare

Atsir Ahmad Salman; Muhammad Fajar Pramono; Amir Reza Kusuma; Iqbal Maulana Alfiansyah

doi:10.31943/afkarjournal.v7i4.1134

Authors

Atsir Ahmad Salman Universitas Darussalam Gontor
Muhammad Fajar Pramono Universitas Darussalam Gontor
Amir Reza Kusuma Universitas Darussalam Gontor
Iqbal Maulana Alfiansyah Universitas Darussalam Gontor

DOI:

https://doi.org/10.31943/afkarjournal.v7i4.1134

Keywords:

Al Farabi, country, Development, Education

Abstract

The State is formed because of the human need to live together, so it can be concluded that the existence of the State is a necessity in life human. Al-Farabi speaks with physical and spiritual happiness, Sa'adah maddiyah wa ma'nawiyyah, this will not be obtained by people unless they live in a community in an ideal state, al-Madinah al-fadilah. Al-Farabi's political theory of the State boils down to the regulation of the existence of god and devotion to him (theocentric). In contrast to Greek political and statehood theories, al-Farabi later stated that the purpose of statehood was obtain happiness and justice. Al-sa‟adah means happiness, contains the understanding of things that are good to us that are obtained a person is a gift from Allah SWT alone.

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