Al-Ghazali's Dhikr Theory: An Analysis of the Treatment of Psychological Problems in Islam
DOI:
https://doi.org/10.31943/afkarjournal.v8i1.1305Keywords:
Dhikr, al-Ghazāli, Treatment, PsychologyAbstract
Modern human life is full of rapid development, mobility, and adjustment tendencies. Human life is filled with problems caused by various expectations that do not match reality. Dhikr is one of the therapies in psychology that helps individuals believe that all conflicts or life problems can be faced properly with the help of Allah SWT. This study aims to explore the theory of dhikr and analyze the treatment of psychological problems in Islam from the perspective of al-Ghazāli. The results of this study are da'wah therapy according to al-Ghazāli by using the descriptive-analytical method this study found several important conclusions. First, al-Ghazāli divides the principle of muāmalah in dhikr into four, namely, dhikr with the tongue, dhikr with the heart, dhikr with the secret, and dhikr with the spirit. Second, for al-Ghazāli Dhikr in addition to being a means of relationship between creatures and khāliq (creator) also contains high values and usability to be a solution to psychological problems that occur in humans. Third, Al-Ghazali in his psychotherapy in the treatment of psychological problems has applied treatment taken from Islamic law. Fourth, to improve psychological well-being and happiness, dhikr is needed because dhikr means that individuals always remember their God.
Downloads
References
Abd Rahman, Mohd. Rosmizi & Yucel, Salih “International Journal of Islamic and Civilization Studies the Mujaddin of His Age: Al-Ghazali And His Inner Spiritual Journey,” International Journal of Islamic and Civilization Studies, Vol. 3, No. 2 (2016)
Al-Attas, Syed Muhammad Naquib “Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Element of the Worldview of Islam.
Al-Ghazali, “Ihya ‘Ulumuddin Jilid VI.
Al-Ghazali, “Ihya “ulumuddin (Purwanto, ed.), Bandung: Marja’, 2004.
Al-Ghazali, “Khulu al-Muslim,” (Riyadh: Dar al- Bayan), 1970.
Al-Ghazali, “Kimiya al-Sa’dah. In Siti Qamariyah (Ed.), 2016, Academia (1st. ed. p. 1-161).; Al-Ghazali, “Kimiya’ al-Sa’adah, terj. Dedi Slamet Riyadi dan Fauzi Bahreisy, (Jakarta: Zaman, 2001).
Al-Ghazali, “Kimiya’ Al-Sa’adah: Kimia Ruhani Untuk Kebahagiaan Abadi, (Jakarta: Zaman, 2001).
Al-Ghazali, “Kimya Al-Sa’adah.”.
Al-Ghazali, “Minhajul ‘Abidin,” diterjemahkan oleh M. Rofiq, Yogyakarta: Diva Press, 2016.
Al-Ghazali, “Mizan Al-Amal,” (Cairo: Dar al-Ma’rif, 1964).
Al-Ghazali, “Rauddhah al-Talibin wa’Umdah al-Salikin dan Minhaj al-‘Arifin, trans. By Masyhur Abadi dan Hasan Abrori, “Mihrab Kaum Arifin Apresiasi Sufistik untuk Para Salikin (Surabaya: Pustaka Progressif, 2002).
Al-Ghazali, “Ringkasan Ihya Ulumuddin, tran. M. Fadhil Sa’d An-Nadawi, (Surabaya: Al-Hidayah, 2009).
Al-Ghazali, “The Alchemy of Happiness, ed. Elton L. Daniel (London and New York: Routledge, 2015).
Al-Ghazali, “Tuntunan Mencapai Hidayah Ilahi, trans. M. Fadhil Sa’d An-Nadawi (Surabaya: Al-Hidayah, 1998).
Al-Ghazali, Minhah Kaum ‘Arifin, Aresiasi Sufistik untuk para Salikin (terj.), Masyhur Abadi dan Hasan Abrori (Surabaya: Pustaka Progresif, 2002).
al-Ghazali, Muhammad bin Muhammad Kitab al-Arba’in fi Ushul al-Din, translated by: Rojaya, (Bandung: Pustaka Hidayah, 2007).
Ali, Yunasri “Jalan Kearifan Sufi: Tasawuf Sebagai Terapi Derita Manusia,” (Jakarta: Serambi, 2002).
Ali, Yunasri “Probelma Manusia Modern dan Solusinya dalam Prespektif Tasawuf.” Jurnal Tasawuf, No. 1, Vol. 2, 2012.
Al-Jawiy, Rakimin “Probelamatika Psikologi Islam Kini dan Esok”, Psikologi Islam, PSTII Pascasarjana Universitas Indonesia, Bidang Kekhususan Kajian Islam dan Psikologi (KIP), Sat. Jun 10, 2006.
Amiruddin, MS., “Psikoterapi Dalam Perspektif Islam.”
Ansori, Afifi “Dzikir Demi Kedamaian Jiwa: Solusi Tasawwuf atas Problema Manusia Modern, (Yogyakarta: Pustaka Pelajar, 2003), p. 18. See, Sukanto MM., “Nafsiologi: Satu Pendekatan Alternatif atas Psikologi, (Jakrta: Integritas Press, 1985).
Anwar, Faridz “Hubungan Intensitas Dzikir Dan Kebahagiaan Pada Mahasiswa Universitas Islam di Yogyakarta,” 2018.
Anwar, Rosidin “Akhlak Tasawuf,” (Bandung: CV. Pustaka Setia, 2010)
Arroisi, Jarman “Bahagia Dalam Prespektif Al-Ghazali”, Kalimah: Jurnal Studi Agama Dan Pemikiran Islam, Vol. 17, No, 1 (1 March 2019).
Arroisi, Jarman, Putri, Diana Aristika and Amrullah, Muhammad Fahmi “Building Personality from Al-Ghazali’s Perspective: Critical Study of Freud’s Psychoanlytic Theory,” Teosofia: Indonesia Journal of Islamic Mysticism, Vol. 11, No. 2, 2022.
Amir Reza, Kusuma. “Konsep Hulul Menurut Al-Hallaj Dan Penempatan Posisi Tasawuf.” Jurnal Penelitian Medan Agama 12, no. 1 (2022): 45–55.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Rofiqul Anwar Anwar. “Comparative Study of Ijtihad Methods Between Ahlussunnah and Syiah.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 1 (9 Februari 2022): 83. https://doi.org/10.21111/tasfiyah.v6i1.6837.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Najib Rahman Rajab al-Lakhm. “The Concept of Science in Islamic Tradition: Analytical Studies of Syed Naquib Al-Attas on Knowledge.” Tasfiyah: Jurnal Pemikiran Islam 7, no. 1 (27 Februari 2023): 25–62. https://doi.org/10.21111/tasfiyah.v7i1.8456.
Hidayatullah, Rakhmad Agung, Fuad Mas’ud, Amir Reza Kusuma, dan Usmanul Hakim. “Membangun Islamic Human Resource Development (I-HRD) di Perguruan Tinggi Berlandaskan Worldview Ekonomi Islam” 9, no. 1 (2023): 973–86. https://doi.org/10.29040/jiei.v9i1.8492.
Ihsan, Nur Hadi, Fachri Khoerudin, dan Amir Reza Kusuma. “Konsep Insan Kamil Al-Jilli Dan Tiga Elemen Sekularisme.” Journal for Islamic Studies 5, no. 4 (2022): 18. https://doi.org/DOI: https://doi.org/10.31943/afkarjournal.v5i4.323.
Ihsan, Nur Hadi, Amir Reza Kusuma, Djaya Aji Bima Sakti, dan Alif Rahmadi. “WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM,” t.t., 31. https://doi.org/DOI: 10.28944/reflektika.v17i1.445.
Kusuma, Amir Reza. “Konsep Jiwa Menurut Ibnu Sina Dan Aristoteles.” TASAMUH: Jurnal Studi Islam 14, no. 1 (26 April 2022): 61–89. https://doi.org/10.47945/tasamuh.v14i1.492.
———. “Konsep Psikologi Syed Muhammad Naquib al-Attas.” Jurnal Al-Qalb 13, no. 2 (2022). https://doi.org/DOI : 10.15548/alqalb.v13i2.4386.
Latief, Mohamad, Amal Fathullah Zarkasyi, dan Amir Reza Kusuma. “PROBLEM SEKULER HUBUNGAN AGAMA DAN NEGARA MENURUT ALI ABDUL RAZIQ” 7 (2022).
Mohammad Muslih, Heru Wahyudi, dan Amir Reza Kusuma. “Integrasi Ilmu dan Agama menurut Syed Muhammad Naquib al-Attas dan Ian G Barbour.” Jurnal Penelitian Medan Agama 13, no. 1 (2022): 21–35. http://jurnal.uinsu.ac.id/index.php/medag/.
Muhammad Syifa’urrahman dan Amir Reza Kusuma. “قضية صفات الله عند المعتزلة وأبي الحسن الأشعري وابن تيمية.” Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat 18, no. 1 (10 Agustus 2022): 153–88. https://doi.org/10.24239/rsy.v18i1.876.
Ata’illah, Ibnu “Terapi Makrifat: Dhikr Menentramkan Hati, translated by: Fauzi Faishal, (Jakarta: Zaman, 2013).
Bastaman, Hanna Djumhana “Integrasi Psikologi dengan Islam,” cet II Yogyakarta: Pustaka Pelajar.
Bukhori, Baidi “Dhikr al-Asma’ al-Husna: Solusi Atas Problem Agresifitas Remaja,”.
Burhanuddin, B. “Zikir Dan Ketenangan Jiwa (Solusi Islam Mengatasi Kegelisahan dan Kegalauian Jiwa),” Jurnal Mimbar: Media Intelektual Muslim Dan Bimbingan Rohani, 6(1), 1, 2020
Chasani, Muchamad Toif “The Urgency of Zikir in Modern Life,” Formosa Journal of Multidisciplinary Research (FJMR) Vol, 1, No. 8, 2022.
Chasani, Muchamad Toif “The Urgency of Zikir in Modern Life,” Formosa Journal of Multidisciplinary Research (FJMR) Vol, 1, No. 8, 2022.
Derajat, Zakiah “Peran Agama dalam Kesehatan Mental, (Jakarta: PT. Gunung Agung,1985).
Dwijayanti, Belinda “Tazkiyatun nafs in Classical and Modern Islamic Tradition Qur’anic Worldview”, Teosofia: Indonesian Journal of Islamic Mysticism, Vol. 4, no. 2 (22 Oct. 2015).
Hamzah, Tualeka dkk “Akhlak Tasawuf,” (Surabaya: IAIN SA Press).
Ilyas, R. “Zikir dan Ketenangan Jiwa: Telaah atas Pemikiran Al-Ghazali”, Mawa’izh, 08 (01).
Irham, M. Iqbal “Nafas Kesadaran Dan Menghidupkan Spiritualitas Melalui Integrasi Tasawuf Dan Psikologi,” Teosufi: Jurnal Tasawuf Dan Pemikiran Islam, Vol. 6, No. 1 (3 June 2016).
Jaapor, Norzahidah & Azahari, Raihanah “Model Keluarga Bahagia menurut Islam”, Jurnal Fiqh, 8, 2011.
Jarman Arroisi & Novita Sari, “Bahagia Perspektif Syed Muhammad Naquib al-Attas”.
Katsir, Ibnu “Tafsir Al-Qur’an Al-Adhim, (Dar Tayyibah, 1999), p. 150.; Al-Suyuti, “Tafsir Al-Jalalayn.
Ma’arif, M. A. Zuana, M. M. Munjiat, S. M. dkk., “Character Education Through Dhikr Tariqa Qadiriyya Naqhsabandiyya Al-Usmaniyya Indonesia”, International Journal of Psycological Rehabilitation, 24(07), 2020.
Maslahat, M. M. “Problematik Psikologis Manusia Modern dan Solusinya Perspektif…., Naufal, M. & Ahmad, A. “Bedoa dan Bersholawat ala Al-Ghazali, (Yogyakarta: Mitra Pustaka), 1999.
Maslahat, Meta Malihatul “Problematika Psikologis Manusia Modern dan Solusinya Perspektif Psikologi dan Tasawuf”, Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik 6, 1 (2021).
Maslahat, Meta Malihatul “Problematika Psikologis Manusia Modern dan Solusinya Perspektif Psikologi dan Tasawuf,” Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 1, (2021).
Maslahat, Meta Malihatul “Problematika Psikologis Manusia Modern dan Solusinya Perspektif Psikologi dan Tasawuf,” Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 1, (2021).
Muhammad, Hasyim “Dialog Antara Tasawwuf dan Psikologi: Telaah Pemikiran Psikologi Humanistik Abraham Maslow (Yogyakarta: Pustaka Pelajar dan Walisongo Press, 2002).
Muhammad, Rifqi & Machali, Imam “Konseling Islam Menggunakan Konsep Kebahagiaan Al-Ghazali untuk Mereduksi Kesepian Pada Konseli di MTs N Bantul Kota Yogyakarta,” Jurnal Pendidikan Madrasah 1, no. 1 (2016)
Muslimah, Jasmadi & “Hubungan Kualitas Dzikir Dengan Kebahagiaan Pada Mahasiswa Aktivis Dakwah Kampus (ADK) Unsyiah.” Jurnal Psikoislamedia, 1(1).
Nakamura, K. “Ghazali and Prayer (U. Fauzan ed.) Bandung: Arsy Mizan, 2005.
Nakamura, Kajiro “Ghazali and Prayer, alih Bahasa Uzair Fauzan, Metode Zikir dan Doa Al-Ghazali (Bandung: Arasy Mizan, 2005).
Q.S. al-Baqarah (2): 269; Qaaf (50): 45.
Q.S. al-Kahfi (18): 24; an-Nahl (16): 90.
Q.S. ar-Ra’d (13): 38; al-A’raaf (7): 205.
Q.S. az-Zumar (39):21.
QS. 13: 28.
Quasem, M. A. “The Ethics of Al-Ghazali,” 1975.
Qushairi, Abd Karim “Al-Risalah Al-Qusyairiyah Fil Ilm Al-Tasawwuf, ed. Ma’ruf Zariq (Beirut: Dar al-Khair, 1995).
Rahmat, Jalaluddin “The Road to Allah: Tahap-tahap Perjalanan Rohani Munuju Tuhan, (Jakarta: Mizan, 2007).
Riyadi, Abdul Kadir “The Concept of Man in Ahmad Asrori’s Anthropology of Tasawuf”, Journal of Indonesian Islam 11, no. 1 (9 July 2017)
Riyadi, Agus “Zikir Dalam Al-Qur’an Sebagai Terapi Psiokoneurotik: Analisis terhadap Fungsi Bimbingan dan Konseling Islam”, Konseling Religi: Jurnal Bimbingan Konseling Islam, Vol. 4, No. 1 Juni 2013.
Rusdi, Ahmad et.al., “Terapi Dzikir untuk Meningkatkan Ketenangan Hati Pada Pengguna NAPZA”, Jurnal Intervensi Psikologi, Vol. 11, No. 1, Juni 2019.
Safira, Livia & Aulyah, Ikhfatul “Dhikr as an Effort to Improve the Psychological Well-Being of Adolescent,” Universitas Negeri Semarang, Proceeding The 1st International Conference on Islamic Guidance and Counselling 2018.
Seligman, M. E. P. “Menciptakan Kebahagiaan dengan Psikologu Positif (Authentic Hapiiness), Bandung: PT. Mizan Pustaka.
Siregar, H. A. Rivay “Tasawuf Dari Sufisme Klasik ke Neo-Sufeisma,” .
Soleh, Achmad Khudori “Al-Ghazali’s Concept of Happiness in The Alchemy of Happiness,” Journal of Islamic Thought and Civilization (JITC), Vol. 12, No. 2, 2022.
Subandi, Ahmad Rusdi & “Psikologi Islam: Kajian Teoritik dan Penelitian Empirik,” Asosiasi Psikologi Islam: Yogyakarta, 2019.
Yahya, Noehashimah et. al., “Element of Happiness by Al Ghazali and Relation in Islamic Psychospiritual,” International Journal of Academic Research in Buisness & Social Sciences, Vol. 10, No. 11, 2020, E-ISSN: 2222-6990.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Jarman Arroisi, Ahmad Hisyam Syamil

This work is licensed under a Creative Commons Attribution 4.0 International License.