Kajian Fungsi Al-Qur’an Dalam Kitab Qalb Al-Qur’an: Pusoko Sapu Jagad Cokrojoyo Karya K.H Nawawi Dan Kyai Hammam Nashiruddin (Analisis Aspek Informatif-Performatif Sam D. Gill)
DOI:
https://doi.org/10.31943/afkarjournal.v5i4.340Keywords:
Book of Qalb Al-Qur'an, Informative, Pusoko Sapu Jagad Cokro JoyoAbstract
Study of the Functions of the Qur'an in the Book of Qalb Al-Qur'an: Pusoko Sapu Jagad Cokrojoyo by K.H Nawawi and Kyai Hammam Nashiruddin (Sam D. Gill's Informative-Performative Aspect Analysis)
As an effort to prevent stagnation in religious studies, especially the Qur'an, this paper examines the Qur'an from an external perspective with the hope that many new data will be revealed. This paper examines the function of the Qur'an in the core/heart verses of the Qur'an contained in the book of Qalb Al-Qur'an; Pusoko Sapu Jagad Cokro Joyo by K.H Nawawi and Kyai Hammam Nashirudiin uses the informative and performative function theory promoted by Sam D. Gill. The study process in question aims to increase scientific treasures, reveal cultural transmission and transformation, and obtain alternative cultural developments. This study uses a qualitative research method with a descriptive-analytic approach. The descriptive-analytic approach attempts to interpret the data by analyzing the data in detail and then describing it. This research is research-based literature (Library Research). The primary source of this research is the book of Qalb Al-Qur'an; Pusoko Sweeps the Universe Cokro Joyo himself. The results of this study prove that the core/heart verse in the Qalb Al-Qur'an can be divided into verses with informative function aspects with a total of 93 verses and verses with performative aspects totaling 21 verses. Verses with informative aspects are indicated by the information contained in them, while verses with performative aspects are based on people's treatment of them.
Downloads
References
Abdullah. 1994. Labaabut Tafsiir Min Ibni Katsiir. Kairo: Mu-assasah Daar al-Hilaal.
Aini, Adrika Fithrotul. 2017. Religious Harmony Within Ahmadiyah Community: Study Of Living Qur’an And The Peace Construction In The Village Of Gondrong Kenanga. Jurnal Al-Albab, Vol.6, No.2, hlm. 215-228.
Aini, Adrika Fithrotul. 2017. Konteks Late Antiquity Dan Analisis Struktur Mikro Sebagai Counter Atas Skeptisisme Orisinalitas Teks Al-Qur’an: Refleksi Atas Pemikiran Angelika Neuwirth. Jurnal Suhuf Vol.10, No.1, hlm. 173-192.
Aini, A. F. (2019). Syeikh Mahfudz Al-Tirmsi's Thought and his Contribution Towards Hadith: Study on The Book Manhaj Zawi al-Nazar. International Journal of Scientific & Technology Research , 8 (12).
Aini, A. F. (2020). Identifikasi Naskah dan Klasifikasi Corrupt Manuskrip Mushaf al- Quran Koleksi Perpustakaan Pondok Pesantren Tebuireng. Al Quds , 4 (1), 19-38.
Amirah, Ade. 2017. “Fada’il Al-Qur’an dalam Kita Fada’il Al-Qur’an Wa Ma’alimuhu Wa Adabuhu Karya Abu ‘Ubaid (Analisis Aspek Informatif-Performatif Sam D. Gill)”. UIN Sunan Kalijaga, Yogyakarta.
Dewi, Subkhani Kusuma. 2017. “Fungsi Performatif dan Informatif Living Hadis dalam Prespektif Sosiologi Reflektif”. Jurnal Living Hadis, Vol 2., No 2., hlm 198.
Ditjen PMPTK. “Kompetensi Penelitian dan Pengembangan”. 2008.
Hakim, Abdurrahman. 2017. “Tafsir Al-Qur’an dengan Al-Qur’an (Studi Analisis-Kritis dalam Lintas Searah)”. Jurnal MISYQAT, Vol 2., No 1., hlm 61.
Harianto, Agus. 2019. “Kampung Tahfiz Al-Qur’an (Kajian Living Quran di Dusun Ngemplak, Bangeran, dawar Blandong, Mojokerto)”. UIN Sunan Ampel, Surabaya.
Hayati, Ridha. 2020. “Transmisi dan Transformasi Dakwah (Sebuah Kajian Living Hadis dalam Channel Youtube Nussa Official”. Jurnal Bimas Islam, Vol 13., No 1., hlm 175.
Hizbullah, Arief. 2017. “Khilafah, kekuasaanya atas Karunia Allah (Kajian SURAH An-Nur ayat 55)”, Mina News.Net, 26 Desember 2021.
Huda, Nur. Albadriyah, Athiyyatus Sa’adah. 2020. “Living Qur’an: Resepsi Al-Qur’an di Pondok Pesantren Al-Husna Desa Sidorejo Pamotan Rembang”. Al-Munqidz: Jurnal Kajian Keislaman, Vol 8., No 3., hlm 362.
K.H Nawawi dan Kyai Hamam Nashiruddin, Qalb Al-Qur’an; Pusoko Sapu Jagad Cokrojoyo,1963 M/ 1383 H.
Khaeroni, Cahaya. 2017. “Sejarah Al-Qur’an (Uraian Analitis, Kronologis, dan Naratif tentang Sejarah Kodifikasi Al-Qur’an”. Jurnal HISTORIA, Vol 5., No 2., hlm 196.
Mukafi, Hani Ahmad. “Konsep Pertemanan dalam Islam Menurut Al-Shyaikh Al-Zarnuji dalam Kitab Ta’lim Al-Muta’allim”. IAIN Ponorogo, Ponorogo.
Munawwir, Ahmmad Warson. 1984. Al-Munawwir Kamus Arab-Indonesia. Surabaya: Pustaka Progresif.
Mustofa, Ali. 2020. “Konsep Akhlak Mahmudah dan Madzmumah Prespektif Hafidz Hasan Al-Mas’udi dalam Kitab Tasyir Al-Khallaq”. Jurnal Ilmuna, Vol 2., No 1., hlm 55.
Najah, Hidayatun. 2019. “Resepsi Al-Qur’an di pesantren (Studi Pembacaan Surat Al-Fath dan Surat Yasin untuk Pembangunan Pondok Pesantren Putri Roudloh Al-Thohiriyyah di Kajen Margoyoso Pati”. UIN Walisongo, Semarang.
Sahlan dkk. 2008. Mengenal K.H Nawawi Berjan Purworejo (Tokoh di Balik Berdirinya Jam’iyyah Thariqah al-Mu’tabarah. Surabaya: Khalista.
Sulton, Agus. 2021. Indonesian Sastra Liar: Political Strategies of Social Movements in Indonesia. Jurnal Sastra Indonesia , 10 (2): 85-92.
Sulton, Agus. 2021. Konvergensi Identitas Mas Marco Kartodikromo: Proses Membingkai Narasi Sastra dalam Gerakan Sosial. KODE: Jurnal Bahasa , 10 (3): 1-20.
Sulton, Agus. 2022. Media of Literary Works and Symbolic Social Movements of Mas Marco Kartodikromo. PHILOSOPHICA Jurnal Bahasa, Sastra, dan Budaya, 5 (1): 37-45.
Sulton, Agus. 2022. Narasi Sastra, Citra Perempuan, dan Gerakan Feminis Pra Kemerdekaan. Sasando: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya, 5 (1): 1-12.
Urif, Mohammad Zamzami. 2015. “Fada’il Al-Qur’an dalam Kitab Fada’il Al-Qur’an Wa Ma’alimuhu Wa Adabuhu Karya Abu Ubaid (Analisis Aspek Informatif dan Performatif Sam D. Gill)”. UIN Sunan Kalijaga, Yogakarta.
Zaman, Akhmad Roja Badruz. 2020. “Tipologi dan Simbolisasi Resepsi Al-Qur’an di Pondok Pesantren Miftahul Huda Rawalo Banyumas”. JURNAL AQLAM-Journal of Islam and Plurality, Vol 5., No 2., hlm 10.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Sofula Khoirun Nada, Adrika Fithrotul Aini
This work is licensed under a Creative Commons Attribution 4.0 International License.